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  • mazsa 13:59 on December 26, 2011 Permalink | Reply
    Tags: , Political philosophy,   

    Fukuyama on the absent left:

    [...] It has been several decades since anyone on the left has been
    able to articulate, first, a coherent analysis of what happens to the
    structure of advanced societies as they undergo economic change and,
    second, a realistic agenda that has any hope of protecting a
    middle-class society.

    The main trends in left-wing thought in the last two generations have
    been, frankly, disastrous as either conceptual frameworks or tools for
    mobilization. Marxism died many years ago, and the few old believers
    still around are ready for nursing homes. The academic left replaced
    it with postmodernism, multiculturalism, feminism, critical theory,
    and a host of other fragmented intellectual trends that are more
    cultural than economic in focus. Postmodernism begins with a denial of
    the possibility of any master narrative of history or society,
    undercutting its own authority as a voice for the majority of citizens
    who feel betrayed by their elites. Multiculturalism validates the
    victimhood of virtually every out-group. It is impossible to generate
    a mass progressive movement on the basis of such a motley coalition:
    most of the working- and lower-middle-class citizens victimized by the
    system are culturally conservative and would be embarrassed to be seen
    in the presence of allies like this.

    Whatever the theoretical justifications underlying the left’s agenda,
    its biggest problem is a lack of credibility. Over the past two
    generations, the mainstream left has followed a social democratic
    program that centers on the state provision of a variety of services,
    such as pensions, health care, and education. That model is now
    exhausted: welfare states have become big, bureaucratic, and
    inflexible; they are often captured by the very organizations that
    administer them, through public-sector unions; and, most important,
    they are fiscally unsustainable given the aging of populations
    virtually everywhere in the developed world. Thus, when existing
    social democratic parties come to power, they no longer aspire to be
    more than custodians of a welfare state that was created decades ago;
    none has a new, exciting agenda around which to rally the masses.

    AN IDEOLOGY OF THE FUTURE

    Imagine, for a moment, an obscure scribbler today in a garret
    somewhere trying to outline an ideology of the future that could
    provide a realistic path toward a world with healthy middle-class
    societies and robust democracies. What would that ideology look like?

    [...] the agenda it put forward to protect middle-class life could not
    simply rely on the existing mechanisms of the welfare state. The
    ideology would need to somehow redesign the public sector, freeing it
    from its dependence on existing stakeholders and using new,
    technology-empowered approaches to delivering services. It would have
    to argue forthrightly for more redistribution and present a realistic
    route to ending interest groups’ domination of politics. [...]

    http://www.foreignaffairs.com/articles/136782/francis-fukuyama/the-future-of-history

     
  • mazsa 10:59 on November 26, 2011 Permalink | Reply
    Tags: , Political philosophy   

    John Stuart Mill, 1879: Socialism http://www.gutenberg.org/ebooks/38138

     
  • mazsa 03:22 on October 20, 2011 Permalink | Reply
    Tags: , , Political philosophy,   

    “Libertarianism presents itself as a simple, clear, and principled view. It appears to provide a moral basis, in the value of individual liberty, for a specific political program of limited government and low taxes. The moral significance of liberty seems obvious even to those who believe it is not the only thing that matters. But the claim of the libertarian political program to be founded on this value is illusory. Three lines of thought lead to conclusions that might be seen as libertarian. But none of these shows that respect for the value of individual liberty should lead one to support the political program of low taxes and limited government that libertarians are supposed to favor. [...]” http://www.bostonreview.net/BR36.5/ndf_t_m_scanlon_libertarianism_liberty.php

     
  • mazsa 17:38 on April 16, 2011 Permalink | Reply
    Tags: , , , Political philosophy,   

    “The Non-Libertarian FAQ (aka Why I Hate Your Freedom)”: http://www.raikoth.net/libertarian.html

     
  • mazsa 15:18 on April 4, 2011 Permalink | Reply
    Tags: Political philosophy,   

    The Rise and Fall of Neoconservatism: http://www.cato-unbound.org/march-2011-the-rise-and-fall-of-neoconservatism-2/

     
  • mazsa 12:11 on March 27, 2011 Permalink | Reply
    Tags: , , , , , Political philosophy, , , ,   

    Taxes & Voting: “[...] Thoreau [...] argues that people should be allowed to decide to not pay their taxes if they decide to withdraw from the political system. He does, however, make a point of saying that people should pay for what they use, such as paying the highway tax if one uses the highway. [...]” http://blog.talkingphilosophy.com/?p=2695

     
  • mazsa 01:24 on March 14, 2011 Permalink | Reply
    Tags: , , , , Political philosophy, ,   

    “[...] get rid of the power. Political power is, in fact, the source of the wealth concentrations that fund the industry lobbyists and the campaign contributions. The wealth of big business and the plutocracy is funneled to them by subsidies, protections, oligopoly markups on state-cartelized markets, scarcity rents from artificial property rights, etc., none of which would exist without the state.

    Getting rid of the power seemingly involves a Catch-22: How can you dismantle the state policies underlying the political means to wealth, when you’re outspent and outgunned in the policy-making process by those who profit from it? How do you change the system to prevent their making money off it, in a system rigged in favor of the big money?

    The answer: Get rid of the money. At first glance this seems to be a circular argument, since — to repeat — we can’t challenge their control of the political means to wealth.

    No, we get rid of the money in politics by undermining — at the economic level — the means by which the plutocracy makes its money. For example, we destroy the proprietary content industries’ ability to make money — not by contesting their power in the political arenas where legislation like the DMCA is passed — but by combating their ability to enforce the copyright laws they make money from. We’ll probably never secure the repeal of DMCA in Congress. But we can destroy the record and movie industries’ profit economically, with weapons like torrent download, strong encryption, and proxies — and laugh ourselves silly at the blustering of clowns like Lieberman and Biden. [...]

    We solve the problem of money in politics, not by contesting money’s control of the political process — but by economically destroying the political profiteers’ power to make money, and rendering their political power useless.” http://c4ss.org/content/6416

     
  • mazsa 09:18 on March 10, 2011 Permalink | Reply
    Tags: , , Political philosophy, ,   

    The democracy of the state will always be of the state, by the state and for the state.

    David D’Amato
     
  • mazsa 07:58 on February 15, 2011 Permalink | Reply
    Tags: , , Political philosophy, ,   

    Download: From Dictatorship to Democracy – A Conceptual Framework for Liberation http://www.aeinstein.org/organizations98ce.html Cf. Egypt’s revolution vindicates Gene Sharp’s theory of nonviolent activism https://www.scientificamerican.com/blog/post.cfm?id=egypts-revolution-vindicates-gene-s-2011-02-11

     
  • mazsa 07:16 on February 12, 2011 Permalink | Reply
    Tags: , , , Political philosophy, ,   

    The Trouble With “Balance” Metaphors “[...] Perhaps the most obvious problem with balancing metaphors is that they suggest a relationship that is always, by necessity, zero sum: If one side rises, the other must fall in exact proportion. Also implicit in balancing talk is the idea that equilibrium is the ideal, and anything that upsets that balance is a change for the worse. That’s probably true if you’re walking a tightrope, but it clearly doesn’t hold in other cases. [...]

    the familiar trope of “balancing privacy and security” is a source of constant frustration to privacy advocates, because while there are clearly sometimes tradeoffs between the two, it often seems that the zero-sum rhetoric of “balancing” leads people to view them as always in conflict. This is, I suspect, the source of much of the psychological appeal of “security theater”: If we implicitly think of privacy and security as balanced on a scale, a loss of privacy is ipso facto a gain in security. It sounds silly when stated explicitly, but the power of frames is precisely that they shape our thinking without being stated explicitly.

    There’s a deeper problem, though: Embedded in the idea of the scales is a picture of a process for arriving at sound decisions—which if the metaphor is sufficiently pervasive we may come to think of as the only method for making sound decisions. [...]

    Obviously, we need to use shorthand terms like “privacy” and “security” to keep discussion manageable, but is it really especially illuminating to treat every proposed security measure as though its consequences can be reduced to quantity subtracted from an undifferentiated lump of privacy stuff, and a quantity added to a blob called security? The task of analysis is always aided when we can render heterogeneous interests more easily comparable by reducing them to some uniform measure, of course, but balance metaphors imply that we’ve already achieved this. This may be why so many legal opinions employing “balancing tests” feel so thin, and so many arguments about where to “strike the right balance” between competing values founder. The metaphor assumes a lot of analytic background work that hasn’t actually been done—and conceals the fact that it still needs to be.” http://www.juliansanchez.com/2011/02/04/the-trouble-with-balance-metaphors/

     
  • mazsa 11:32 on January 21, 2011 Permalink | Reply
    Tags: , , , , Political philosophy,   

    Privacy of legal persons: “Does FOIA [Freedom of Information Act] give corporations the same personal privacy rights as natural born people?” http://epic.org/amicus/fccvatt/

     
  • mazsa 08:06 on December 20, 2010 Permalink | Reply
    Tags: , , , , , , , Political philosophy, ,   

    Posts on Personal Ontology 1.0 alpha on BFO-list 

    Posts:

    0. http://theunitedpersons.org/blog/pont

    1. http://theunitedpersons.org/blog/dear-bfo-community-let-me-introduce-you-pont-personal-ontology-1-0-alpha

    2. http://theunitedpersons.org/blog/re-dear-bfo-community-let-me-introduce-you-pont-personal-ontology-1-0-alpha

    3. http://theunitedpersons.org/blog/re-re-dear-bfo-community-let-me-introduce-you-pont-personal-ontology-1-0-alpha

    4. http://theunitedpersons.org/blog/re-re-re-dear-bfo-community-let-me-introduce-you-pont-personal-ontology-1-0-alpha

    5. http://theunitedpersons.org/blog/re-re-re-re-dear-bfo-community-let-me-introduce-you-pont-personal-ontology-1-0-alpha

    Original:

    https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en

     
  • mazsa 08:04 on December 20, 2010 Permalink | Reply
    Tags: , , , , , , Political philosophy, ,   

    Re: Re: Re: Re: Dear BFO Community, let me introduce you POnt – Personal Ontology 1.0 alpha 

    [Cf. the whole sequence: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list ]

    On 6 December 2010 04:15, Alan Ruttenberg wrote:
    >> 2. Alan, in a way it have obtained: I raised this issue as a routine
    >> http://plato.stanford.edu/entries/thought-experiment :)
    >
    > I don’t consider thought experiments to be evidence. They are good
    > argument. In this case there are a number of substantive issues that
    > we are far from understanding, so I don’t think the thought experiment
    > is enough.
    > ;-)

    ok

    >> You say that AIs running on the internet would be generically
    >> dependent continuants (not MaterialEntities) and all generically
    >> dependent continuants have material bases, which are presumably
    >> MaterialEntities, specifically, spatially dispersed sets of Objects.
    >
    > Yes.

    ok

    >> You say that I’m an independent continuant while I’m flesh and blood,
    >> “uploading” would change me (still me) into a dependent continuant
    >> with a material basis (presumably a set of Objects), and “downloading”
    >> again would presumably change me back into an independent continuant.
    >
    > I don’t believe I said that.
    > Rather: I don’t really know what constitutes the identity of a person.
    > If it came to be known that this identity could be preserved when
    > uploading, then we would know that it was a kind of generically
    > dependent continuant. When in your body, the body would be the
    > material entity that bears the concretization of that GDC.
    > BFO doesn’t have such an entity (your sense of person/AI) so nothing
    > would need to be changed in BFO should we learn this is possible.
    > However if other ontologies had made a commitment that contradicted
    > this they would need to be changed.

    makes sense and consistent in itself: you say that BFO is independent (and you are agnostic, at least as long as possible) on a lot of issues. The concept of agency/personship is one of them.

    >> But do I have the right to fork
    >> http://en.wikipedia.org/wiki/Fork_(software_development) BFO at all?
    >
    > You do, but it would be considered bad practice to change any of the
    > intended meanings of BFO terms, or to distribute it in any way that it
    > might be confused by someone to be the real BFO.
    >
    > Better to create another ontology and import and use BFO terms where
    > appropriate.
    >
    >> I feel so that the default copyright for ontologies is
    >> http://creativecommons.org/licenses/by/3.0/ but I’d appreciate if you
    >> would publish the copyright (e.g.
    >> http://creativecommons.org/about/licenses/ ) of BFO.
    >
    > It is so said in the OWL file
    > http://creativecommons.org/licenses/by/3.0

    Copyright: thank you, I didn’t notice it.
    Disambiguation: I understand your concern. I’ll do it bona fide.

    >> On 29 November 2010 19:56, Alan Ruttenberg wrote:
    >>>>[I think it would not be useful to regard
    >>>> her [the AI] as something that has a material basis.
    >>>
    >>> It isn’t a matter of useful. It’s a matter of true.
    >>
    >> I’m sorry I was negligent.
    >>
    >> 1. Clarification: I think it would not be useful to regard an eventual
    >> AI or the uploaded me as a dependent continuant with an independent
    >> continuant material basis which is a scattered set of material
    >> Objects. I think it would be useful to regard an AI and myself to be
    >> independent continuants, invariant to eventual changes in our material
    >> bases.
    >
    > That’s fine. Buy you are not using the terms as BFO intends them.
    > Better to define new additional terms that define things the way think
    > they should be. FWIW, I think it is possible that you don’t understand
    > what it means to be a material basis in BFO.

    ad1. see below

    >> 2. Truth: I think what I say (modified by the Clarification above) is
    >> (ontologically) true = invariant to (ontological) transformations (cf.
    >> the end of my previous letter).
    >
    > Yes, but the truth I was referring to was deeper. There isn’t
    > anything, according to BFO, that doesn’t depend on something material.

    ad2. see below

    >> 3. Usefulness: I think usefulness (and elegance etc.) is not
    >> superfluous in ontological research either. Pragmatic approach to
    >> ontology presupposes usefulness (and at least non-falseness). I think
    >> there are useful ontologies just like there are useful theorems:
    >> “[...]
    >> – useful theorem: theorem that leads to many new ones [...]”
    >
    > It depends on what your definition of ontology is. BFO is trying to be
    > an ontology in the sense of being a catalog of types of things that
    > exist. It is proposed that building ontologies in this sense is
    > already damned useful for it’s targeted purposes.

    I think I understand what material basis means in BFO (but that thought of mine may be a part of the problem:) Let’s check it and see.

    You say that “exists = (matter itself and/or) have material basis”.
    ‘Exists = (matter itself and/or) have material basis’ := ‘X=Mb’

    Case I.

    If you think X=Mb is an axiom of BFO 1.1, it’s ok. Then you can say that

    • either you can slide “information” into the pigeon holes of the BFO 1.1 (e.g. an AI on the internet or the uploaded me or an imaginary magenta unicorn pegasus are generally dependent continuants with material basis),
    • or “information” (which does not have material basis) is nonexistent (it would contradict to the axiom).

    This is the scenario

    • where you say that “BFO is trying to be an ontology in the sense of being a catalog of types of things that exist”, and you reject that meaning of “information” which may or may not have material basis (obviously along with other similar “things”, e.g. http://en.wikipedia.org/wiki/Luminiferous_aether ) presumably as “speculative metaphysics” (à la Kant, Heidegger), and
    • where every continuant with a speculative mind (like me:), be it independent or dependent, using the fact that in BFO 1.1 owl:Thing =/= bfo:Entity, have the legitimate opportunity to reveal other categories under owl:Thing but outside the category bfo:Entity, e.g. a category Nonentity, or a category dolce-lite:Quale.
    • This approach is too “postmodern” to be an ontology in one (the “continental”) meaning (“[Philosophy] the branch of metaphysics that deals with the nature of being” [= owl:Thing, including a rigorous and exhaustive organization of it that is hierarchical and contains all the relevant entities and their relations]),
    • but it’s ok in the (“analytic”) other (“[Logic] the set of entities presupposed by a theory” / “[computer science] a rigorous and exhaustive organization of some knowledge domain that is usually hierarchical and contains all the relevant entities and their relations”) http://www.thefreedictionary.com/ontology

    Case II.

    But if

    • you think that X=Mb is a deep (basic) truth (of ontology in philosophical meaning) mapped into an axiom of BFO, i.e. BFO is a basic ontology in the philosophical meaning above, and
    • tertium non datur,

    then I think X=Mb is simply false.

    (I don’t know whether BFO has this – type II – ambition at all:

    • on one hand, it is so close to it that it would be a sin:) to miss the opportunity,
    • on the other, in BFO 1.1, owl:Thing =/= bfo:Entity as if BFO would not be confident enough to be type II and would ensure place for the diversity of ontologies.)

    Why false? Suppose for a while that I completely accept the solution of BFO 1.1 for AI-s running on the internet (i.e, they are generically dependent continuants, not MaterialEntities, and all generically dependent continuants have material bases, which are MaterialEntities, specifically, spatially dispersed sets of Objects).
    However, this would not solve

    and so would not mean that X=Mb.

    If you say that matter is the nesessary building block for owl:Thing, you make the mistake in logic I made at first (“I may like information to be the “infrastucture” of matter but you are right: for an ontology this would be a superfluous presumption and a logical fallacy of this kind: http://www.philosophyexperiments.com/mary/Default.aspx “).

    So in Case II we do the right thing if we abandon our demand for the preeminence of information and of matter and in general of any specific owl:Thing.

    What the universe (more exactly: owl:Thing) is made of at the “fundamental level” is an open empirical (rather than a speculative / a thought experiment kind of) question yet (cf. e.g. http://arstechnica.com/science/news/2010/12/lhc-spots-no-black-holes-eliminates-some-versions-of-string-theory.ars ): I don’t think so that BFO in Case II should decide on it in advance. BFO in Case II should be explicitely independent on all “speculative mathaphysical” answers.

    Solution

    In Case I: There is no problem to solve.

    Your axioms/categories are yours, mine are mine: there is no further need to argue (you don’t argue fiercely e.g. on Dewey numbers:) and no need to change anything on BFO 1.1. The only (absolutely legitimate!) task left is to keep BFO away form revolution and let it evolve into other disciplines.

    In Case II: Back to the future!

    Fortunately, even if I am right in what I am saying above, BFO itself(!) has a solution for the problem of Case II: your internal solution in Case II is BFO 1.0 ( http://www.ifomis.org/bfo/1.0 ) The structure of the previous version of BFO is “agnostic”: independent on what owl:Thing is supposed to made of.

    Of course, BFO 1.1 is an improvement on 1.0: Disposotion, Function and Role are bundled into a category in 1.0, and bundling Object, FiatObjectPart and ObjectAggregate into a new category in 1.1 is a parallel idea. BFO may retain the new structure in the next version of BFO as well.

    The problem is, as the forensic investigations show:), that this stuctural change was accompanied by the silent introduction of X=Mb by calling the new category ‘MaterialEntity’. This is why BFO 1.1 is not just a harmless improvement of 1.0. From the point of view of Case II, 1.1 is 1.0 constrained by the false X=Mb.

    I think (the Platonic idea of) BFO is deeper than 1.1, and 1.0 is closer to it.

    Suggestions

    I’m a just a user of BFO, not even a heavy one, one among many thousands. You should put my suggestions in their right place.

    For me it is very important to clarify: how would look like the BFO I would be happy to work with, without the need to fork it?

    1. It would be modular: a core and auxiliary axioms (or alternative auxiliary axiom systems). BFO is independent on a lot of issues. The concept of agency/personship is one of them. For me, agency/personship is ontologically important, but you are right: this doesn’t imply that the core of BFO should contain personship. However, it implies that BFO should not preclude the ontological concept of personship.
    BFO should be modular: its core

    • should remain indenpendent on theories in ontology (like the ontological construction of the concept of agency and personship) and
    • should become independent on open empirical questions (like the fundamental constitution of owl:Things).

    2. It would have a Type II core.
    The core of BFO seems to me the right place for the philosophical/continental meaning of ontology (Case II above). This is why
    2.1. I would consider removing the the root category bfo:Entity from BFO. In philosophical meaning of ontology bfo:Entity is not different to owl:Thing, it would be an inappropriate postmodern modesty:) not to erease it.
    2.2. I would change the label of the BFO 1.1 category ‘MaterialEntity’ into another label without reference to matter and to any other specific hypothetical constitution of owl:Thing.
    (2.3. I would revisit the examples and the wording of the definitions of BFO 1.1 based on the arguments above.)

    3. It would have different Type I auxiliary axioms.
    3.A. With the BFO core + X=Mb as an auxiliary axiom, we could essentially reconstruct BFO 1.1.
    3.B. With the BFO core + an auxiliary axiom alternative to X=Mb, I would be able to describe what I think to be ontologically important.

    Results

    In this https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15 conversation BFO 1.0 has revealed itself as more profound than BFO 1.1. Minor changes in BFO 1.0 could result in a future BFO core independent on material or any other specific hypothetical constitution of owl:Thing. BFO core + auxiliary axiom X=Mb would reconstruct BFO 1.1. BFO core + alternative auxiliary axioms would ensure conceptual space for alternative ontologies without the need to change or fork the BFO core, and without any interference with the reconstructed BFO 1.1.

    [Original: https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en ]

     
  • mazsa 10:08 on December 7, 2010 Permalink | Reply
    Tags: , Political philosophy, ,   

    PROPERTY RIGHTS IN SOCIAL DEMOCRACY “This month at Cato Unbound, Daniel Klein touches on a topic I’ve long found fascinating — Where do property rights come from? Although he doesn’t answer directly, he does challenge one popular modern idea, namely that property rights are merely grants of permission by the state, which retains a residual ownership. This idea, which Klein terms “overlordship,” I find disturbingly popular among my left-of-center friends. [...]” http://www.cato-at-liberty.org/cato-unbound-property-rights-in-social-democracy/

    Against Overlordship http://www.cato-unbound.org/2010/12/06/daniel-b-klein/against-overlordship/

    http://www.cato-unbound.org/issues/december-2010-property-rights-in-social-democracy/

    http://www.cato.org/property-rights

     
  • mazsa 16:17 on December 5, 2010 Permalink | Reply
    Tags: , , , , , , Political philosophy, ,   

    Re Re: Re: Dear BFO Community, let me introduce you POnt – Personal Ontology 1.0 alpha 

    [Cf. the whole sequence: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list ]

    Dear list-members, Alan, Barry and Janna,

    based on the conversation I have set Entity back as a root category in
    POnt https://github.com/mazsa/Personal-Ontology/raw/master/pont.owl :
    thank you for your help.

    On 29 November 2010 19:56, Alan Ruttenberg wrote:
    > 2010/11/29 Mázsa Péter :
    >> Suppose a (likewise hypothetical) Artificial Intelligence [AI]
    >> running on the internet is a person. Do you think that she has a
    >> material basis / is an independently continuant material object
    >> (bearing a role of person)?
    >
    > The BFO approach would be to deal with that eventuality when and if it obtains.

    On 29 November 2010 20:01, Barry Smith wrote:
    >> 1. You are a person. Are you sure you think that a material basis is
    >> absolutely necessary for you? If you had the opportunity do you think
    >> you would “upload” yourself (= convert yourself into information
    >> http://en.wikipedia.org/wiki/Mind_uploading ) before you die? [...]
    >
    > when this is shown to be possible, we will re-address the issue;

    1. Thank you, this is a pragmatic answer, I can live with it.

    2. Alan, in a way it have obtained: I raised this issue as a routine
    http://plato.stanford.edu/entries/thought-experiment :)

    On 29 November 2010 19:56, Alan Ruttenberg wrote:
    > 2010/11/29 Mázsa Péter :
    >>>> What is absolutely necessary for POnt is that there should be a place
    >>>> for Independent Continuants who are not necessarily Material Entities
    >>>> (or Boundaries or Sites).
    >>>
    >>> Why do you need them to be independent? In what way would dependent
    >>> continuant not be correct? Are there some things that do not have a
    >>> material basis?
    >>
    >> I think you think this AI is an independent continuant, but I can’t imagine how you think she is
    >> a material object.
    >
    > I didn’t say the AI was a material entity. I said it was a generically
    > dependent continuant.
    >
    >> If you had the opportunity do you think
    >> you would “upload” yourself (= convert yourself into information
    >> http://en.wikipedia.org/wiki/Mind_uploading ) before you die? [...]
    >
    > If possible, I would. Whether possible is an open question.
    > After I uploaded I would have a different material basis (some digital
    > form of memory)
    > In BFO we call such entities generically dependent continuants.

    You say that AIs running on the internet would be generically
    dependent continuants (not MaterialEntities) and all generically
    dependent continuants have material bases, which are presumably
    MaterialEntities, specifically, spatially dispersed sets of Objects.

    You say that I’m an independent continuant while I’m flesh and blood,
    “uploading” would change me (still me) into a dependent continuant
    with a material basis (presumably a set of Objects), and “downloading”
    again would presumably change me back into an independent continuant.

    Similarly, if dependent continuant AIs running on the internet would
    “download” themselves exclusively into robots partitioned in space,
    they would presumably become independent continuants.

    OK, I understand. Whether possible is an open question, but eventually
    and occasionally I / AI might switch my / her ontological status in
    BFO, without ceasing to be myself / herself, so this me / her is
    jumping across ontological categories.

    >> I think filing them into the existing categories of
    >> BFO would be like working with celestial spheres: still usable but
    >> ugly.]
    >
    > Sorry to have offended.
    :) ))
    perhaps I was not PC: celestial spheres are perfect companies for us
    to work with them, e.g. to predict planetary movements and
    configurations; they are just … under-attractive:) to my taste

    On 29 November 2010 20:01, Barry Smith wrote:
    >> I think filing them into the existing categories of
    >> BFO would be like working with celestial spheres: still usable but
    >> ugly.]
    >>
    > there are so many problems facing use of BFO in support of established
    > science, we cannot waste time on merely hypothetical issues; for this you
    > may wish to use DOLCE
    >
    >> I think that what we think of as persons are “things” that do not
    >> necessarily and intuitively have a material basis. Are you convinced
    >> by the thought experiments above?
    >>
    > This is not the issue; the issue is how to ensure BFO is successful in
    > performing the jobs it needs to perform today
    > BS

    OK, this is the (acceptable) pragmatic line. Of course I cannot insist
    on the modification of the preferences of the BFO-community based on
    my unproven thoughts.

    But do I have the right to fork
    http://en.wikipedia.org/wiki/Fork_(software_development) BFO at all? I
    feel so that the default copyright for ontologies is
    http://creativecommons.org/licenses/by/3.0/ but I’d appreciate if you
    would publish the copyright (e.g.
    http://creativecommons.org/about/licenses/ ) of BFO.

    On 29 November 2010 19:56, Alan Ruttenberg wrote:
    >>[I think it would not be useful to regard
    >> her [the AI] as something that has a material basis.
    >
    > It isn’t a matter of useful. It’s a matter of true.

    I’m sorry I was negligent.

    1. Clarification: I think it would not be useful to regard an eventual
    AI or the uploaded me as a dependent continuant with an independent
    continuant material basis which is a scattered set of material
    Objects. I think it would be useful to regard an AI and myself to be
    independent continuants, invariant to eventual changes in our material
    bases.

    2. Truth: I think what I say (modified by the Clarification above) is
    (ontologically) true = invariant to (ontological) transformations (cf.
    the end of my previous letter).

    3. Usefulness: I think usefulness (and elegance etc.) is not
    superfluous in ontological research either. Pragmatic approach to
    ontology presupposes usefulness (and at least non-falseness). I think
    there are useful ontologies just like there are useful theorems:
    “[...] – elegant theorem: theorem whose statement is short and somewhat unique

    • interesting theorem [...]: theorem that cannot readily be deduced

    from earlier ones, but is well connected

    • boring theorem: theorem for which there are many others very much like it
    • useful theorem: theorem that leads to many new ones
    • powerful theorem: theorem that substantially reduces the lengths of

    proofs needed for many others

    • surprising theorem: theorem that appears in an otherwise sparse part

    of the network

    • deep theorem: theorem that connects components of the network that

    otherwise far away

    • important theorem: theorem that allows a broad new area of the

    network to be reached”

    https://www.wolframscience.com/nksonline/page-1176

    P.

    On 29 November 2010 19:56, Alan Ruttenberg wrote:
    > 2010/11/29 Mázsa Péter :
    >> On 24 November 2010 17:42, Alan Ruttenberg wrote:
    >>> 2010/11/24 Mázsa Péter :
    >>>> What is absolutely necessary for POnt is that there should be a place
    >>>> for Independent Continuants who are not necessarily Material Entities
    >>>> (or Boundaries or Sites).
    >>>
    >>> Why do you need them to be independent? In what way would dependent
    >>> continuant not be correct? Are there some things that do not have a
    >>> material basis?
    >>
    >> 1. You are a person. Are you sure you think that a material basis is
    >> absolutely necessary for you?
    >
    > Yes.
    >
    >> If you had the opportunity do you think
    >> you would “upload” yourself (= convert yourself into information
    >> http://en.wikipedia.org/wiki/Mind_uploading ) before you die? [I think
    >> I would. And I would use e.g. Git
    >> http://en.wikipedia.org/wiki/Git_(software) for version control, i.e.
    >> branching and merging of my bodiless minds & minds "downloaded" into
    >> other bodies criss-crossing the Earth & the Universe and being happy
    >> not to be dead:]
    >
    > If possible, I would. Whether possible is an open question.
    > After I uploaded I would have a different material basis (some digital
    > form of memory)
    > In BFO we call such entities generically dependent continuants.
    >
    >> 2. Suppose a (likewise hypothetical) Artificial Intelligence [AI]
    >> running on the internet is a person. Do you think that she has a
    >> material basis / is an independently continuant material object
    >> (bearing a role of person)?
    >
    > The BFO approach would be to deal with that eventuality when and if it obtains.
    > In any case, I think, in your formulation, yes, it would have at least
    > one material basis
    >
    >>[I think it would not be useful to regard
    >> her as something that has a material basis.
    >
    > It isn't a matter of useful. It's a matter of true.
    >
    >> I think you think this AI is an independent continuant, but I can't imagine how you think she is
    >> a material object.
    >
    > I didn't say the AI was a material entity. I said it was a generically
    > dependent continuant.
    >
    >> I think filing them into the existing categories of
    >> BFO would be like working with celestial spheres: still usable but
    >> ugly.]
    >
    > Sorry to have offended.
    >
    >> I think that what we think of as persons are “things” that do not
    >> necessarily and intuitively have a material basis. Are you convinced
    >> by the thought experiments above?
    >
    > No.
    >
    > -Alan

    On 29 November 2010 20:01, Barry Smith wrote:
    >
    >
    > 2010/11/29 Mázsa Péter >>
    >> On 24 November 2010 17:42, Alan Ruttenberg
    >> wrote:
    >> > 2010/11/24 Mázsa Péter :
    >> >> What is absolutely necessary for POnt is that there should be a place
    >> >> for Independent Continuants who are not necessarily Material Entities
    >> >> (or Boundaries or Sites).
    >> >
    >> > Why do you need them to be independent? In what way would dependent
    >> > continuant not be correct? Are there some things that do not have a
    >> > material basis?
    >>
    >> 1. You are a person. Are you sure you think that a material basis is
    >> absolutely necessary for you? If you had the opportunity do you think
    >> you would “upload” yourself (= convert yourself into information
    >> http://en.wikipedia.org/wiki/Mind_uploading ) before you die? [I think
    >> I would. And I would use e.g. Git
    >> http://en.wikipedia.org/wiki/Git_(software) for version control, i.e.
    >> branching and merging of my bodiless minds & minds "downloaded" into
    >> other bodies criss-crossing the Earth & the Universe and being happy
    >> not to be dead:]
    >
    > when this is shown to be possible, we will re-address the issue;  
    >>
    >> 2. Suppose a (likewise hypothetical) Artificial Intelligence [AI]
    >> running on the internet is a person. Do you think that she has a
    >> material basis / is an independently continuant material object
    >> (bearing a role of person)? [I think it would not be useful to regard
    >> her as something that has a material basis. I think you think this AI
    >> is an independent continuant, but I can't imagine how you think she is
    >> a material object. I think filing them into the existing categories of
    >> BFO would be like working with celestial spheres: still usable but
    >> ugly.]
    >>
    > there are so many problems facing use of BFO in support of established
    > science, we cannot waste time on merely hypothetical issues; for this you
    > may wish to use DOLCE
    >  
    >>
    >> I think that what we think of as persons are “things” that do not
    >> necessarily and intuitively have a material basis. Are you convinced
    >> by the thought experiments above?
    >>
    > This is not the issue; the issue is how to ensure BFO is successful in
    > performing the jobs it needs to perform today
    > BS

    [Original: https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en ]

     
  • mazsa 09:05 on November 29, 2010 Permalink | Reply
    Tags: , , , , , , Political philosophy, ,   

    Re: Re: Dear BFO Community, let me introduce you POnt – Personal Ontology 1.0 alpha 

    [Cf. the whole sequence: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list ]

    On 24 November 2010 17:42, Alan Ruttenberg wrote:
    > 2010/11/24 Mázsa Péter:
    >> What is absolutely necessary for POnt is that there should be a place
    >> for Independent Continuants who are not necessarily Material Entities
    >> (or Boundaries or Sites).
    >
    > Why do you need them to be independent? In what way would dependent
    > continuant not be correct? Are there some things that do not have a
    > material basis?

    1. You are a person. Are you sure you think that a material basis is
    absolutely necessary for you? If you had the opportunity do you think
    you would “upload” yourself (= convert yourself into information
    http://en.wikipedia.org/wiki/Mind_uploading ) before you die? [I think
    I would. And I would use e.g. Git
    http://en.wikipedia.org/wiki/Git_(software) for version control, i.e.
    branching and merging of my bodiless minds & minds "downloaded" into
    other bodies criss-crossing the Earth & the Universe and being happy
    not to be dead:]

    2. Suppose a (likewise hypothetical) Artificial Intelligence [AI]
    running on the internet is a person. Do you think that she has a
    material basis / is an independently continuant material object
    (bearing a role of person)? [I think it would not be useful to regard
    her as something that has a material basis. I think you think this AI
    is an independent continuant, but I can't imagine how you think she is
    a material object. I think filing them into the existing categories of
    BFO would be like working with celestial spheres: still usable but
    ugly.]

    I think that what we think of as persons are “things” that do not
    necessarily and intuitively have a material basis. Are you convinced
    by the thought experiments above?

    On 24 November 2010 18:48, Barry Smith wrote:
    > did you look at IAO, which extends Buffalo, and places information artifacts
    > under BFO:generically dependent continuants:
    > http://code.google.com/p/information-artifact-ontology/

    The uploaded and version controlled (information artifact) me might be
    somehow depend on the decesed me – perhaps otherwise than “Borges” on
    “me” in http://www.amherstlecture.org/perry2007/Borges%20and%20I.pdf ,
    but both of us may live with the consciousness that you filed (the
    uploaded) me into the category BFO:generically dependent continuants.

    But what would be the independent continuant material basis of the AI
    on the internet? A set of electrons / photons?

    On 24 November 2010 17:42, Alan Ruttenberg wrote:
    > For example, we would consider “Legal person” as a role, and could
    > then define a class of material entities that bear this role. Such a
    > class does not have to be a subclass of homo sapiens.

    Persons are continuants without doubt.

    As I understand you think that

    • you as a homo sapiens are an instance of independently continuant

    material object, and

    • a legal person is a class of independently continuant material

    objects [or a class of other legal persons and independently
    continuant material objects, etc.] bearing a (dependently continuant)
    role of “legal person”.

    The question whether personship is a role has a very long history, my
    favorite contemporary texts on this history are

    http://www.amazon.com/Category-Person-Anthropology-Philosophy-History/dp/0521277574

    and

    http://www.amazon.com/Pluralism-Personality-State-Ideas-Context/dp/0521022630

    (cf. of course http://oregonstate.edu/instruct/phl302/texts/hobbes/leviathan-contents.html
    esp ch. 16. and 2nd part where personship is a role and

    http://www.amazon.com/Reasons-Persons-Oxford-Paperbacks-Parfit/dp/019824908X

    on the logical construction of personship).

    If you think that you are an independently continuant material object
    bearing a role of “natural person”, then you think personship is a
    role. (Or you think that natural persons are unique among persons in
    being independently continuant material objects without bearing a
    role?)

    I think personship is not a role: roles are a kind of connection
    between persons. As I wrote above I think that persons are not
    independently continuant material objects bearing (dependently
    continuant) roles but independent continuants who do not necessarily
    and intuitively have a material basis (“Independent Continuants who
    are not necessarily Material Entities (or Boundaries or Sites)”). E.g.
    I think I am an independent continuant who is necessarily material as
    a body (of a homo sapiens) and as an individual person but not as a
    person.

    The question remains whether the Person-Object divide has ontological
    (vs. “mere” ethical) significance (like the Continuant-Occurent
    divide). If you accept (as I do) or suppose for a moment that “An
    objective fact is one that is invariant under all admissible
    transformations” (Nozick: Invariances

    http://www.amazon.com/Invariances-Structure-Objective-Robert-Nozick/dp/0674012453

    p. 82., in general in part “2. Invariance and Objectivity” pp.
    75-119., and in particular to ethics in chapter “Ethical Truth and
    Ethical Objectivity”, pp. 284-294.) you can see

    • why I insist on invariance in my ethics,
    • why I think that implementing the invariance-requirement is the way

    how we can avoid a contingent definition of person.
    My criticism of BFO “embodied” in POnt stems from the fact that I think that

    • the (hypothetical) transformation of the origin of a person (natural

    vs authored, e.g. material vs uploaded, or individual vs AI) is an
    ontological transformation, and

    • personship is invariant to this transformation as well.

    This is why I think that POnt is a pure ontology, i.e., not
    “contaminated” with ethics, and perhaps with relevance to BFO.

    Peter

    [Original: https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en ]

     
  • mazsa 06:21 on November 29, 2010 Permalink | Reply
    Tags: , , , Political philosophy   

    Natural Law. A Logical Analysis: Summary “Anarchocapitalism, at least in its Rothbardian version, presupposes the existence of a natural order or law of human affairs. First, there is a brief discussion of the distinction between orders of natural and orders of artificial persons. This is followed by a partial analysis of the notion of law as an order of persons. The analysis is presented as a formal axiomatic theory. Then the notion of a natural person as well as the postulates that we need for a description of natural law as an order of natural persons are introduced within that formal theory of the law of persons. The last two sections discuss various ways in which the theory of natural law can be linked to descriptions of human affairs, and contrast the anarchocapitalists’ view of the order of the human world with the alternatives that have come to dominate political and social thought.” http://www2.units.it/~etica/2003_2/vandun.pdf

     
  • mazsa 16:42 on November 27, 2010 Permalink | Reply
    Tags: , , , , , Political philosophy, ,   

    Re: Dear BFO Community, let me introduce you POnt – Personal Ontology 1.0 alpha 

    [Cf. the whole sequence: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list ]

    Janna Hastings
    Nov 22, 10:26 am:

    Hello,
    I am curious. Can you give a definition for Information as you’ve used it?
    Thanks
    Janna

    Mázsa Péter
    Nov 22, 11:06 am:

    On 22 November 2010 10:26, Janna Hastings wrote:
    > I am curious. Can you give a definition for Information as you’ve used it?

    Hi Janna,
    the “natural” answer is that I use it as a basic concept, i.e. without
    a definition (just like BFO uses Entity). But this does not tell the
    whole story. I use Information (vs matter) as some(thing) not
    necessarily local and/or temporal, but (like matter) likely causal
    (cf. eg. http://lesswrong.com/lw/qr/timeless_causality ).
    P.

    Barry Smith
    Nov 22, 2:18 pm:

    Your proposal, unfortunately, has the unacceptable consequence that every
    instance of material entity is an instance of information.
    I believe that if you really believe this, then DOLCE would be a more
    suitable environment for your work; or potentially also HL7 RIM.
    BS

    Mázsa Péter
    Nov 24, 12:03 pm:

    2010/11/22 Ludger Jansen:
    > Nice try. You might want to check this:
    > http://www.gap5.de/proceedings/pdf/479-491_jansen.pdf

    Thank you Ludger, I like it very much! We are pursuing the same…
    subject:) (e.g. “[...] there are non-natural persons that have no
    intelligence nor emotions of happiness or misery of there own, but
    still are agents [= persons @Jansen] to which actions and their merit
    are appropriated” Jansen,2003 p. 486.)
    Main differences:

    • I think agency is not what constitutes personship, but a necessary

    condition of it. In POnt, there may be agents who are not persons. Or,
    this is at least not excluded. (Cf. eg.

    http://www.amazon.com/Personal-Agency-Metaphysics-Mind-Action/dp/0199…

    )

    • I like your category “status persons” (“things that exist only

    because we believe them to exist” Jansen cites Searle
    “belief-dependent non-beliefs” Jansen,2003 p. 479). I think the
    concept of person is itself a “status”. In POnt, Individual (or:
    [FinesPart, Body, Individual]) is not a “natural person” but a “status
    person” as well, due to common knowledge (common knowledge as I use:
    http://arxiv.org/PS_cache/cs/pdf/0006/0006009v1.pdf pp. 14-15.).
    Natural [person] (be it a result of evolution or creation) is not
    preferred over non-natural [person] (be it a result of anyone’s
    creation or belief).

    • In POnt, there are 2 possible origins of your status objects: (1)

    States and Individuals, who are status objects because they are
    elements of a common knowledge partition of agents, based on Axiom 2
    (“2. All parts of a common knowledge partition of agents are agents”)
    and (2) ConstitutedPersons who are status objects based on Axiom 4
    (“4. All ‘persons’ declared by persons and able to speak with one
    voice are persons.”)

    • Both of us think that status persons are not, or not exclusively,

    (material) Objects. (In POnt, persons are originally not material
    Objects, however some persons, SocialPersons, are equivalent to some
    Objects, Social PersonObjects, and some ConstitutedPersons may have
    “incarnations” among Objects as well). But you are not explicit about
    it, I mean how would you implement your system in BFO 1.1, where you
    can not find a place for not necessarily material
    IndependentContinuants?
    > Personally, I would try to seperate the formal ontology of persons from the
    > person ethos thing.

    2 answers:
    1) You are right. For me, this 2 above are inseparable: I’m generating
    persons from ‘persons’ (said to be persons) in the following way:
    “1. All ‘persons’ are agents.
    2. All parts of a common knowledge partition of agents are agents.
    3. All members of a possibly fair society of agents are persons.
    4. All ‘persons’ declared by persons and able to speak with one voice
    are persons.”

    http://theunitedpersons.org/constitution/axiom

    The Axiom-system is determined by the claim that the concept of person
    which is generated by it should be invariant to “any origin, natural
    or authored” and to “any consent, by common right or by constitution”.
    So the person ethos thing (the claim of invariance) determines the
    structure of Axioms.
    This unseparability is undeniably a constraint. But maybe a good kind
    of constraint: I think it makes possible to determine the meaning of
    the concept of person, without any contingency, overdetermination or
    underdetermination.
    (By the way, ethical foundation of personhood is not new, cf. e.g.
    “[...] this book will begin with an ethical assumption about the
    nature of persons, which it will then take as a critical and defining
    starting point for further metaphysical investigation into the kind
    ‘person’.” http://www.amazon.com/Bounds-Agency-Carol-Rovane/dp/0691017166
    p. 5.)
    2) Formally, you can work with the bare axioms without any reference
    to their origin. Starting from here, the formal ontology of person is
    completely separated from the person ethics thing.
    > By the way: What is a “common knowledge partition part”?

    When we speak about “common knowledge partition part”, we use Axiom 2
    above: if the set B is a part (here: element) of a partition [<==> a
    collection of disjoint nonempty subsets of the set A whose union is
    all of the set A] of a set A of agents, and the partition is common
    knowledge among the elements of the set A of agents, then the set B is
    an agent. I call B CommonKnowledgePartitionPart.
    Examles are the equivalent [FinesPart, Body, Individual] and the
    equivalent [NonFinestPart, Territory, State]
    I’m curious… what do you think?
    Peter

    Mázsa Péter
    Nov 24, 5:27 pm:

    On 22 November 2010 14:18, Barry Smith wrote:
    > Your proposal, unfortunately, has the unacceptable consequence that every
    > instance of material entity is an instance of information.
    > I believe that if you really believe this, then DOLCE would be a more
    > suitable environment for your work; or potentially also HL7 RIM.
    > BS

    Barry, I think BFO you initiated is superior to any other ontologies I
    checked – BFO is my revealed preference:)
    Regarding that both the Entity of BFO and the Information of POnt are
    basic concepts, i.e. both without definition (thanks Janna!), I do not
    insist on Information as a root category. POnt can call the root
    category Entity, so I need not give up BFO-tradition + will not lose
    generality (thanks Barry!). I may like information to be the
    “infrastucture” of matter but you are right: for an ontology this
    would be a superfluous presumption and a logical fallacy of this kind:
    http://www.philosophyexperiments.com/mary/Default.aspx .
    What is absolutely necessary for POnt is that there should be a place
    for Independent Continuants who are not necessarily Material Entities
    (or Boundaries or Sites).
    Of course I am not informed enough on the history of BFO, so I am not
    able to decide whether it is a bug of BFO or a feature – hopefully a
    feature, and in this case POnt will be just a fork of BFO, not a
    suggestion for improvement of it.
    ***
    I got 2 private questions independently:
    “I still do not understand the square bracket terms in POnt.”
    “What are the brackets for?”
    Square brackets are generated by SWOOP 2.3beta4 if you declare 2
    categories to be equivalent. If ‘=’ is ‘is equivalent to’, I declared
    that State = Territory = NonFinestPart, and that Individual = Body =
    FinestPart, and that SocialPerson = SocialPersonObject =
    CommonKnowledgePartitionPart. E.g. the meaning of [State, Territory,
    NonFinestPart] (cf. http://theunitedpersons.org/pont ) is that the
    categories of State, Territory and NonFinestPart are equivalent.

    [Original: https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en ]

     
  • mazsa 09:17 on November 22, 2010 Permalink | Reply
    Tags: , , , , , Political philosophy, ,   

    Dear BFO Community, let me introduce you POnt – Personal Ontology 1.0 alpha 

    [Cf. the whole sequence: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list ]

    ———- Forwarded message ———-
    From: Mázsa Péter Date: 2010/11/22
    Subject: POnt – Personal Ontology 1.0 alpha
    To: bfo-discuss@googlegroups.com

    Dear BFO Community,

    let me introduce you POnt – Personal Ontology 1.0 alpha.

    Home: http://theunitedpersons.org/pont
    Owl file: https://github.com/mazsa/Personal-Ontology/raw/master/pont.owl

    It is a modification of BFO [Basic Formal Ontology http://www.ifomis.org/bfo :

    ], based on this Constitution:

    http://theunitedpersons.org/constitution

    Motivation:
    I’m a big fan of Parts – A Study in Ontology by Simons

    http://www.amazon.com/Parts-Study-Ontology-Peter-Simons/dp/0199241465

    and BFO, and, however short it is (< 1 page), I spent a lot of time
    revealing/creating the Constitution above. I wanted to merge them all.

    My central concern was that agents and persons as defined by the
    Axioms 1-4. http://theunitedpersons.org/constitution/axiom of the
    Constitution didn't fit well in BFO 1.1. I think we need a category
    for Agents: Independent Continuants who are not necessarily Material
    Entities (or Boundaries or Sites). E.g., I don't think we should
    regard Constituted Persons (e.g. corporation / universitas

    http://penelope.uchicago.edu/Thayer/E/Roman/Texts/secondary/SMIGRA*/Universitas.html

    ) as necessarily Objects.

    Main deviation:
    This is why I must replace the root BFO-category Entity for root
    POnt-category Information:

    In POnt, (material) Objects are special
    cases of Information ( = are constrained Information), ensuring a
    place for not necessarily material independent continuants.
    (As a matter of fact, I have another motivation too: I think it may be
    useful to approach from this point of view the trade-off between
    “private ownership” of information and the “public domain”

    “Locke (1690 http://www.ilt.columbia.edu/academic/digitexts/locke/second/locke2nd.txt
    ) was one of the earliest writers to argue that ideas should be
    appropriated by those who originally produced them and thereafter
    protected for a period of time under the principle of natural law for
    the benefit of the public. He identified the trade-off between private
    ownership and the public domain”

    https://www.stanford.edu/group/song/papers/ScienceandPropertyARLSS.pdf

    )

    Implication:
    Notice that my suggestion (the replacement) implies an answer to this question:

    “[...] it is important to clarify what the problem is not. We are not
    asking whether the metaphorical interpretation of the universe as a
    computer is more useful than mislead- ing. We are not even asking
    whether an informational description of the universe, as we know it,
    is possible, at least partly and piecemeal. [...] We are asking
    whether the universe in itself could essentially be made of
    information [...]”

    http://num.math.uni-goettingen.de/schaback/info/mat/floridi_open_problems.pdf

    p. 574

    The replacement (of Entity for Information) implies that universe in
    itself could possibly essentially be made of information with natural
    processes, including causation, as special cases of it (Cf.
    http://en.wikipedia.org/wiki/Digital_physics ).

    Notice further that

    • the replacement does not imply predetermination
    • the definition of Agent is “Freedom of some Information”
    • the basic concept “freedom” is not necessarily (but possibly)

    ontologic, it is “at least” epistemologic, i.e., the replacement does
    not exclude predetermination either – we are agnostic on this topic
    and cf. http://wiki.lesswrong.com/wiki/Free_will_(solution)

    Structure:
    Some Agents [CommonKnowledgePartitionPart
    http://theunitedpersons.org/constitution/axiom/ca2 , including
    FinestPart and NonFinestPart] are equivalent to some Persons
    [SocialPerson http://theunitedpersons.org/constitution/axiom/ca3 ,
    including Individual and State], based on a Theorem (which includes

    http://planetmath.org/encyclopedia/PartitionIsEquivalentToAnEquivalenceRelation.html

    ).
    And these Persons are equivalent to some Objects [SocialPersonObject,
    including Body and Territory], based on a Presumption.

    Of course, some SocialPersons (States, Individuals) may have
    constitutions, and some ConstitutedPersons may have “incarnations”
    among Objects (e.g. the United Persons may affiliate some States:)

    Question:
    The replacement of Entity for Information is the main price I think we
    should pay for Persons (or for not necessarily material independent
    continuants) in our ontology. What do you think of it as the
    BFO-community?

    Thank you:
    Peter Mazsa http://mazsa.com

    [Original: https://groups.google.com/group/bfo-discuss/browse_thread/thread/433bfa9718cae15?hl=en ]

     
  • mazsa 19:35 on November 9, 2010 Permalink | Reply
    Tags: , , , , owl, , Political philosophy, ,   

    POnt Personal Ontology 1.0 alpha release 

    POnt Personal Ontology home: http://theunitedpersons.org/pont

    POnt owl file: https://github.com/mazsa/Personal-Ontology/raw/master/pont.owl

    (It is a modification of BFO, based on the Constitution)

    Ontology reader + editor: https://code.google.com/p/swoop/

    Best intro into ontology: http://www.amazon.com/Parts-Study-Ontology-Peter-Simons/dp/0199241465

    Follow up: http://theunitedpersons.org/blog/posts-on-personal-ontology-1-0-alpha-on-bfo-list

     
  • mazsa 18:37 on September 14, 2010 Permalink | Reply
    Tags: , , , , Political philosophy, ,   

    Der Liquid Democracy e.V. ist ein gemeinnütziger Verein, dessen Mitglieder an Ideen und Projekten arbeiten, die unsere heutige Demokratie flüssiger, transparenter und flexibler gestalten sollen. Dazu gehört die theoretische Konzeption aber auch die praktische, direkt anwendbare Umsetzung in Software-Projekten.

    Adhocracy ist die Software, die hinter liqd.net steht. Liquid Democracy ist nicht nur als Staatsform denkbar, sondern auch als eine neue Form des kooperativen Managements. In Adhocracy können Organisationen wie NGOs, Netzinitiativen oder Firmen durch einen demokratischen Prozess ihre Ziele, Strategien, interne Regeln oder Positionen entwickeln. Adhocracy ist die praktische Umsetzung unserer Theorie des Direkten Parlamentarismus. Durch das Betreiben der Plattform liqd.net entwickeln wir beides – Theorie und Praxis – in einem offenen Prozess kontinuierlich weiter.

    Votorola ist eine LD-Software zur Realisierung von Abstimmungen/Wahlen sowie zur Strukturierung des politischen Diskurses – in beliebiger Größenordnung (lokal, national, global). [Cf. http://theunitedpersons.org/blog/votorola-is-software-for-building-consen ]

    http://liqd.net/

     
  • admin 09:00 on May 3, 2010 Permalink | Reply
    Tags: , , , Political philosophy,   

    Let corporations run for political office: “[...] In a recent quiz, I asked students to give an advantage and a disadvantage of letting corporations run for political office, relative to the status quo. Most gave an advantage I had described in lecture, that firms could develop a consistent brand and reputation on which voters could rely. I hadn’t mentioned any disadvantages in class, but 80+% spontaneously said that a disadvantage is elected firms would support self-serving policies.

    Wow. Even GMU econ undergrads, not especially inclined to see the bright side of politicians, see corporations as more intrinsically selfish and corrupt than politicians. The idea of firms as dark untrustworthy aliens is indeed buried deep in our psyche. Xenophobia lives.

    Added: I guess I need to spell this out. Humans evolved concern for others because this enabled individual humans to better survive and reproduce, especially by being better respected and liked by others. Similarly, firms who hoped to succeed in the industry of running for office would seek to create and maintain a clear positive long-term brand, one that voters could respect, like, and embrace. It is crazy to assume firms will always hurt their customers for any temporary gain just because some paper somewhere declares firms must seek profits.

    Added 1p: Consider an ordinary politician who hopes for 15 more years on the job, versus a firm now holding 100 offices that hopes to continue for another fifty years. Which one is more scared that news of a corrupt act would destroy their future political popularity? Which will try harder to avoid such acts?”

    http://www.overcomingbias.com/2010/05/unselfish-politicians.html

    Cf.:

    “[...] it is my high honor to nominate one of our newly enfranchised corporate citizens. A citizen that has shown, in this hour of need, that it is able to create jobs. That understands how to invest and grow and meet a payroll. That has the character to stand up for freedom and justice at home, in China, and around the world. And that has pledged, above all, “don’t be evil.”

    It is with great pleasure that I nominate this fine citizen, Google Inc., for the presidency of the United States.”

    http://www.bloomberg.com/apps/news?pid=20601039&sid=a4mv6q80zqVY

    Cf.: http://theunitedpersons.org/blog/420 and http://theunitedpersons.org/blog/partition-is-necessary-and-sufficient-for-equivalence

     
  • mazsa 11:57 on April 27, 2010 Permalink | Reply
    Tags: , , , , , , , , , , , Political philosophy, , , , , ,   

    Inter-Group Conflict and Intra-Group Punishment: “In many areas of social life different parties interact under conditions of rivalry, striving for something that not all can obtain. Examples of such rivalries in the economic and political realms are R&D competition, promotion tournaments in internal labor markets, lobbying for government favors and electoral competition between political parties. As a result of such rivalries considerable resources are spent on activities that have no direct productive value. For example, […] previous to the adoption of auctions by the FCC, the real resources spent on filing applications for cell phone license lotteries (with an estimated market value of one billion dollars at that time) was about 400 million dollars. Extreme instances of rivalry are military conflicts and socio- political conflicts, like those that arise between parts of a country, when one of them is fighting for a different political status or independence, and those between ethnic groups. Actual conflicts of this type are often very costly, both in human lives and in material losses. […]

    “In [many] rent-seeking experiments […] it is individuals who compete for a prize. In many naturally occurring situations, however, players are groups, since political parties, social movements, and associations like trade unions, lobbyists, terrorist groups etc. are invariably composed of more than one individual. Rent-seeking competition between groups rather than single players introduces an additional layer of complexity to the strategic characteristics of the interaction. Although groups clearly have the potential to be more powerful competitors than individual agents, they face internal coordination problems that may severely undermine their efficacy.

    “[…] thus far it is poorly understood how human decision makers actually behave in simple collective rent-seeking contests. Consider a setting where all group members reap the benefits of success, while the likelihood of success depends on the efforts of individual group members. If formal enforcement measures are absent, the conflict parties effectively compete on the basis of voluntary contributions although informal sanctions against defectors, like social ostracism or mobbing, may help to overcome the inherent free-riding incentives. To date we have no systematic empirical evidence on how inter-group conflict is likely to evolve in such a setting.

    “In the work we present here we use laboratory methods to study how conflict in contest games is influenced by parties being groups instead of individuals and by the existence of the possibility of punishment between members of a party. […] One can see this as a representation of a situation where the prize has a public good flavor for the successful party as is the case in some political confrontations in which all members of the winning party benefit from the outcome.

    “Our results for the case without punishment show that expenditure levels in contests between groups are much higher than in contests between individuals, and both exceed equilibrium levels. On average, we observe that teams spend on conflict more than four times as much as predicted and about twice as much as single players. We also find that individual parties fighting against group parties invest similar levels to individual parties fighting against other individual parties. Group parties fighting against individual parties invest like group parties fighting against other groups.

    In contests with punishment opportunities expenditure levels are in turn much higher than in any of the treatments without punishment. In the final rounds of the experiment, investments in conflict are more than twice as high with punishment as without. The consequence is a large waste of resources: more than three quarters of the prize parties are fighting over are dissipated by direct conflict expenditures. However, to determine the true efficiency loss the costs imposed by punishment and the costs borne to punish others need to be added. These costs included, material losses are now 869 percent of the equilibrium level and rent dissipation is in excess of 100 percent. These results strongly contrast with those from those public goods experiments where punishment tends to enhance efficiency.”

    http://www1.fee.uva.nl/creed/pdffiles/TeamRentSeeking.pdf

     
  • mazsa 11:13 on April 16, 2010 Permalink | Reply
    Tags: , , Political philosophy, ,   

    J. K. Rowling: The single mother’s manifesto: “The 2010 election campaign, more than any other, has underscored the continuing gulf between Tory values and my own. It is not only that the renewed marginalisation of the single, the divorced and the widowed brings back very bad memories. There has also been the revelation, after ten years of prevarication on the subject, that Lord Ashcroft, deputy chairman of the Conservatives, is non-domiciled for tax purposes.

    “Now, I never, ever, expected to find myself in a position where I could understand, from personal experience, the choices and temptations open to a man as rich as Lord Ashcroft. The fact remains that the first time I ever met my recently retired accountant, he put it to me point-blank: would I organise my money around my life, or my life around my money? If the latter, it was time to relocate to Ireland, Monaco, or possibly Belize.

    “I chose to remain a domiciled taxpayer for a couple of reasons. The main one was that I wanted my children to grow up where I grew up, to have proper roots in a culture as old and magnificent as Britain’s; to be citizens, with everything that implies, of a real country, not free-floating ex-pats, living in the limbo of some tax haven and associating only with the children of similarly greedy tax exiles.

    “A second reason, however, was that I am indebted to the British welfare state; the very one that Mr Cameron would like to replace with charity handouts. When my life hit rock bottom, that safety net, threadbare though it had become under John Major’s Government, was there to break the fall. I cannot help feeling, therefore, that it would have been contemptible to scarper for the West Indies at the first sniff of a seven-figure royalty cheque. This, if you like, is my notion of patriotism. On the available evidence, I suspect that it is Lord Ashcroft’s idea of being a mug.” p.2.

     
  • mazsa 14:05 on March 25, 2010 Permalink | Reply
    Tags: , , , , , , , , , Political philosophy, , ,   

    A story of political equivalence in logical order 

    [The current version: http://j.mp/ius-inter-personae]

    [The version 6750:]

    Ius inter personae

    The story of political equivalence in logical (not necessarily historical) order:

    1. us vs. them

    1.1. partition of a set of humans into 2 parts (members of a society of humans vs. not members)

    1.1.0. humans are members or not members of a given society of humans

    1.1.1. we as members of our society (e.g. our group or tribe) are equivalent to each other
    (based on that http://theunitedpersons.org/blog/partition-is-necessary-and-sufficient-for-equivalence )

    1.1.1.1. they (the not members) are equivalent to each other and they are less than we are

    2. cuius regio eius religio (1555.09.25)

    2.1. partition of a set of humans into more than 2 parts

    2.1.0. humans are members of one of the societies of humans

    2.1.1. members of a society in a regio are equivalent to each other
    members of a part of the partition of humans, i.e. humans in a regio, are equivalent to each other
    (based on that http://theunitedpersons.org/blog/partition-is-necessary-and-sufficient-for-equivalence )

    • Gesellschaft” Tönnies,1887

    2.1.1.1 they, regio by regio, are equivalent to each other and they can be ranked, regio by regio

    3. cuius regio eius religio (1555) + ius inter gentes (1532)

    parts of the partition of humans, i.e. states, are agents

    3.1. states as agents and humans as members of states as agents are partitioned

    3.1.0. humans are members of one of the states

    3.1.1. inter-state order (1648.10.24)
    (states are members of the inter-state order: they are “inter-states”)
    (based on 3.1. and http://theunitedpersons.org/blog/partition-is-necessary-and-sufficient-for-equivalence )
    a set of states as agents are equivalent to each other

    all states as agents are equivalent to each other (1960.12.14)

    3.1.1.1. nationalism

    3.1.2. humans as members of states as agents are equivalent to each other

    3.1.00. Partitioned (and equivalent) are:

    • states as agents,
    • humans as members of states as agents
    • - e.g. humans as members of state1 as an agent, and
    • - humans as members of state2 as an agent, …

    3.2. [declared] persons are declared by the states as agents or by humans as members of states as agents and able to speak with one voice by means of the states as agents

    4. cuius regio eius religio (1555) + ius inter gentes (1532) + ius gentium (160)

    humans are agents
    (humans are agents not based on a hypothetical ius inter homines but on ius inter gentes + ius gentium)

    4.1. humans as members of states and humans as agents are partitioned

    4.1.0. humans are members of humanity

    4.1.1. (3.1.1.)

    4.1.2. (3.1.2.)

    4.1.3. human rights (1776.07.04)
    humans as agents are equivalent to each other (while humans as members of states as agents are equivalent to each other based on 3.1.2.)
    (the equivalence of humans is not based on http://en.wikipedia.org/wiki/The_Golden_Rule but on the partition of states as agents and humans as agents)
    theorethical scope: an inter-state (the United States)

    practical scope: an inter-state (the United States, 1789.03.04)

    theorethical scope: global (1948.12.10)

    practical scope: global: (not yet)

    4.1.3.1. cosmopolitanism

    4.1.00. Partitioned (and equivalent) are:

    • states as agents,
    • humans as members of persons as agents
    • - e.g. humans as members of state1 as an agent,
    • - humans as members of state2 as an agent, …, and
    • humans as agents.

    4.2. [declared] persons are declared by agents (e.g. states or humans) as agents or by humans as members of states as agents and able to speak with one voice by agents as agents

    5. cuius regio eius religio (1555) + ius inter gentes (1532) + ius gentium (160) + ius inter personae (2008.08.27)

    states are persons
    (based on 3. and 3.1.1. and http://theunitedpersons.org/constitution/axiom/ca3 )
    humans are persons
    (based on 4. and 4.1.3. and http://theunitedpersons.org/constitution/axiom/ca3 )
    [there can be other "social" persons as well based on http://theunitedpersons.org/constitution/axiom/ca3 ]
    declared persons based on http://theunitedpersons.org/constitution/axiom/ca4 are persons

    5.0.1. persons can be persons as agents
    e.g. states can be states as agents (cf. 3. and 5.), humans can be humans as agents (cf. 4. and 5.)

    5.0.2. persons (optionally: as something/somebody) can be persons as persons
    (based on http://theunitedpersons.org/constitution/preamble/cp4 and http://theunitedpersons.org/constitution/declaration/cd2 )
    e.g. declared persons can be declared by persons as persons and can be able to speak with one voice by persons as persons

    5.1.0. persons can be members of persons
    (based on http://theunitedpersons.org/constitution/preamble/cp2 and http://theunitedpersons.org/constitution/statement/cs2 and http://theunitedpersons.org/constitution/declaration/cd2 )
    e.g. persons can be members of persons as agents (based on 3 and 3.1.0. and 5.)
    e.g. persons as persons can be members of persons as persons (based on 5.0.2. and 5.1.0)

    5.1.0.1. members of persons as persons are persons as persons
    (based on 5.1.0. and http://theunitedpersons.org/constitution/preamble/cp4 and http://theunitedpersons.org/constitution/declaration/cd2 )
    e.g. members of states as persons are persons (e.g. humans) as persons

    5.1.1. (3.1.1.)

    5.1.2. (3.1.2.)

    5.1.3. (4.1.3.)

    5.1.4. persons as persons are equivalent to each other
    (based on http://theunitedpersons.org/constitution/statement/cs4 and http://theunitedpersons.org/constitution/declaration/cd2 )
    specifically, states as persons and humans as persons and declared persons as persons are equivalent to each other
    e.g. persons as persons and its members are equivalent (based on 5.1.0.1. and 5.1.4.)

    • Personschaft” or “Personenschaft” (vs. “Gesellschaft” vs. “Gemeinschaft” of Tönnies,1887)

    5.1.00. Partitioned (and equivalent) are:

    • persons as agents
    • - e.g. states as agents, and
    • - humans as agents, and
    • persons as members of persons as agents
    • - e.g. humans as members of state1 as an agent,
    • - humans as members of state2 as an agent, …, and
    • persons (e.g. states and humans and declared persons) as persons.

    (based on 3.1.1. and 3.1.2 and 4.1.3 and 5.1.4. and http://theunitedpersons.org/blog/partition-is-necessary-and-sufficient-for-equivalence )

     
  • mazsa 11:09 on March 5, 2010 Permalink | Reply
    Tags: , , , , Political philosophy,   

    “Let us first ask ourselves the question: Can money be organized under the freedom principle? Can we have a free market in money as well as in other goods and services? What would be the shape of such a market? And what are the effects of various governmental controls? If we favor the free market in other directions, if we wish to eliminate government invasion of person and property, we have no more important task than to explore the ways and means of a free market in money.”
    Rothbard: What Has Government Done to Our Money? http://mises.org/money.asp

     
  • mazsa 15:17 on January 23, 2010 Permalink | Reply
    Tags: , , , Political philosophy, ,   

    Votorola is software for building consensus and reaching decisions in public. Installed in a local town or region, it functions both as a primary electoral system for nominating candidates, and a primary rule-making system for voting up laws, plans and policies. Voting is peer-to-peer. Distributed drafting, recursive delegation and vote shifting guarantee the freedoms of participation and choice to every voter, at all times. The voting engine is designed to interface with standard drafting media and discussion forums. The voter lists are authenticated by a neighbourhood trust network.

    Peer-to-Peer Voting

    • Voters nominate their own candidates by voting for them. No candidates are pre-declared.
    • Votes cascade. When one candidate votes for another, the votes of the first flow to the second.
    • Voters are free to shift their votes, at any time.
     
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